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Saturday 26 May RNW - NEWS AND ANALYSIS FROM THE NETHERLANDS IN 10 LANGUAGES, WORLDWIDE 24/7 ON RADIO, TV AND ONLINE
Saint Nicholas in the Netherlands - ANP photo
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Amsterdam, Netherlands
Amsterdam, Netherlands

Sinterklaas festivities during the Nazi occupation

Published on : 1 December 2009 - 7:19pm | By Davion Ford
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A unique exhibition in a canal house in Amsterdam shows how the Dutch celebrated the Feast of Saint Nicholas during the German occupation of World War II.

Listen to an interview with Hans Gramberg from Ons' Lieve Heer op Solder

The Feast of Saint Nicholas (Sinterklaas) has been voted the number-one Dutch tradition by the Dutch Centre for Popular Culture. During the celebrations - which begin, for children mainly, in November and end on 5 December - people exchange gifts, write poems, share sweets and sing songs.

But the Sinterklaas celebration has different meanings for different people, and that is why each year the Ons' Lieve Heer op Solder Museum in Amsterdam presents an exhibition about the festivities. This year's is entitled Sinterklaas! Traditions in good times and bad.

Hidden church
Ons' Lieve Heer op Solder means Our Lord in the Attic. It's an unusual name for an unusual museum. Located on Oudezijds Voorburgwal, Ons' Lieve Heer op Solder was originally a concealed Roman Catholic church, built in the attic of a 17th century merchant's house. At the time, Catholics were prohibited from celebrating mass in Amsterdam, but did so in secret. The church, dedicated to Saint Nicholas, later became a museum.

This year, Ons' Lieve Heer op Solder is presenting an exhibition on the Sinterklaas celebration during the the German occupation in World War II (1940-1945). The exhibition includes poems, letters and photographs of people who lived during the war.

Hans Gramberg, who works at Ons' Lieve Heer op Solder, says the Sinterklaas celebration was an important means of outing frustrations for Dutch people living under German rule:

"When the war had just begun, [people] write that they had nothing to celebrate with sweets or presents. They just had one pencil or one speculaas [a spicey cookie baked for the Sinterklaas celebration]."  

Zwarte Piet
The exhibit also chronicles Sinterklaas celebrations throughout the last century, including one of the most striking features of the Dutch Feast of Saint Nicholas, Sinterklaas' helpers the Zwarte Pieten (Black Petes). Zwarte Pieten are dark-skinned people with curly hair who follow the saint around. As part of the tradition some Dutch people become Zwarte Pieten by painting their faces black and donning colourful costumes. The sight of white people in blackface can provoke strong feelings of distaste for some people, and Mr Gramberg says this aspect of the Sinterklaas tradition is also represented in the exhibition:

"For other people and especially some Surinam people in the Netherlands, it can be quite offensive that Zwarte Piet is a helper of Saint Nicholas... So we asked a black theatremaker to do a small project. She collected poems and images of other black people about their own experiences about Saint Nicholas."

Those poems and images are on display at the exhibition. There are blank pages where visitors can leave their own comments.

The exhibition, Sinterklaas! Traditions in good times and bad, lasts until until 10 January 2010. The museum is located near Amsterdam's Central Station, at Oudezijds Voorburgwal number 40.

opsolder.nl

 

 

  • Sign for Ons&#039; Lieve Heer op Solder<br>&copy;
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  • Hans Gramberg<br>&copy;
  • Saint Nicholas statue<br>&copy;
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  • the church in the attic<br>&copy;
  • the ceiling of the church<br>&copy;
  • the church organ<br>&copy;
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Discussion

Lavern 10 December 2009 - 2:05pm / Netherlands
Try a little bit harder than asking some friends. Better yet, pick up a book and read about the origin of Zwarte Piet and find out how it became a Dutch tradition. I don't know if asking Surinamers about Zwarte Piet is helpful enough considering that Zwarte Piet is 150-151 years old. Most of those years, Surinamers were colonial Dutch subjects. They were slaves for the Dutch Empire while the Dutch celebrated their Sinterklaas tradition. The Dutch have had a looooong time to celebrate that image before anyone ever challenge them on it. This is why to some, they don't understand the fuss. Personally, regardless of the children's laughter and people who never thought about it before, it looks strange in a society that considers themselves progressive in the Western World. Someone on one of these blogs said, "Hey, Zwarte Piet is a thing for the kids in Holland. It's really no big deal." Sorry, some of the worse things in human history is traditions and customs that started with teaching and sharing it with the children. Oh, and one last thing...You can have the whitest male in all the world go down every last chimney on this planet and I swear he'll never get as black as Zwarte Piet.
Desiree 2 December 2009 - 9:46pm / UK
I celebrated Sinterklaas in the Netherlands as that is where I grew up. Zwarte Piet to us was a white male who would have so much soot on his face from climbing in and out of those chimneys, that his face was black, we never and I mean NEVER confused a black person with Zwarte Piet. We had loads of kids from Suriname in our class and they celebrated with us. I never heard the link between racism and zwarte piet until I was an adult and someone pointed it out (who was white by the way). I have asked my friends from different cultures how they see this and none of them see it as an insult, most of them had not even thought about it until asked. I think we don't give kids enough credit for seeing the difference.

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